SFS 2nd Conference

SFS 2nd Conference

Wednesday, September 12, 2012

THE MARUTI WAY

This post appeared on Fountain Ink on 5 September, 2012. The post as it says provides an alternate view of the whole Manesar issue by a worker who was present during the whole incident. SFS feels it obligatory to share the post with its readers. (http://fountainink.in/?p=2660&all=1)


THE MARUTI WAY


BY SHIVAM VIJ
 

My name is… let that be. Maruti Suzuki is out to get me, not because I did anything but because they want to put virtually every worker in jail, even those who belonged to the third shift and were not even present when violence took place in the Manesar factory on 18 July. I was present there and will tell you what happened, but to understand it you will have to let me begin from the beginning.

“ If a worker’s task is to add a brake and pedal, then that’s what you do all day, with 8-10 bolts in every car, car after car, 40 seconds per car. The result is a bit like a dance move, the same move, non-stop for eight hours. The Manesar plant, I am sure, is the world’s fastest car production facility. The conveyor belt doesn’t really stop, we move with it
I am 26 years old. I come from a village in Panipat. My father is a daily wage labourer. After finishing class 10 in a government school, I enrolled at the Panipat Industrial Training Institute (ITI). After two years of learning to handle machines at the ITI, I joined Maruti’s Gurgaon plant as an apprentice in 2006. The apprenticeship lasts a year. I was anxious before I first entered the plant, because I knew many from Panipat who have done that before, and they all used to say there’s so much work, and it’s such heavy work, you won’t be able to do it. I was determined to prove them wrong. I soon realised what they meant, the work pressure can’t be described, it has to be experienced.
First they took a day or two for the joining procedures after which I found myself getting training for another day or two in their Apprenticeship Wing. This was followed by some training for another day or two on the line, and then they left me to work, on my own. Apprenticeship means training, but there was no training. Apprentices are free labour for Maruti because even though we get a stipend, it is reimbursed to Maruti by the government. The Rs. 2,800 a month was its way of helping the ITI products get a job.
In the factory, we make cars. The parts come from various companies, hundreds of vendors make those parts for Maruti and we fit them to the frame of the car.
I was taken aback by the Maruti way. All of us, from apprentices to permanent workers, had to work eight hours, which did not include a 30-minute lunch break. We got two tea breaks on company time, seven minutes each, to manage tea, snacks and the toilet, all together. It takes a minute and a half just for the tea to arrive. You could either have tea or take a leak, but soon we learnt to do both together. Teacup in one hand, we’d run to the toilet. Before returning to work we also had to wash the tea cup before putting it back into our lockers.

Now, I did the ITI course and landed in Gurgaon to work. But I had no idea it would be such back-breaking non-stop work for eight hours. The salary didn’t justify it either. But here I was, this was life, I began to accept it.
After a year of so-called apprenticeship at Gurgaon they gave me a job at the Manesar plant, started just a few months ago. The rules were the same. I wake up at 4.30 a.m., the bus arrives to pick us up at 5.20 a.m., reach the factory at 6.30 a.m. The factory is about 25-30 km from where most workers live in Gurgaon. The shift begins at 7 a.m.
Some months ago they changed the shift timing to 6.30 a.m., so we have to wake up even earlier. This was because some workers come from Delhi too, and they have to beat the early morning traffic between Delhi and Gurgaon. The transport isn’t free, they deduct Rs. 500 a month from our salary. The lunch and tea are subsidised—around Rs. 350 is deducted from our salaries. Tea breaks are in the rest area next to where we work on the shopfloor, but lunch, which is on our time, is in the canteen. Some workers have to walk quite a distance to the canteen, so 30 minutes isn’t enough to grab lunch or go to the bathroom. One worker being late can stop the entire conveyor belt, so that worker gets a lot of flak from the managers.
So now we wake up at 3.45 a.m. and the shift begins at 6 a.m.. Only technically, though. They start the morning meeting and the warm-up exercises 15 minutes before, from what is our time, not included in their eight hours. The point of the morning meeting is to take names and count who made what mistakes, who left a loose part, who missed a part in the conveyor belt, causing a delay of how many seconds in the production line. The day begins with humiliation. You did this! You did that! I want your explanation in writing. If this happens again we’ll give you a warning letter. And today we want these many cars done, no excuses shall be entertained. Then the exercises begin on the shop-floor, the conveyor belt is soon switched on.
While I had to install parts, some are also in checking and repair. First, the metal sheets are converted into the car body by machines, which is assembled by workers in the weld shop. Then it goes to the paint shop, where the process is semi-mechanised. In the Assembly, the parts are fitted together, beginning with the wiring and meshing, then the brakes and pedals and the steering and so on. The car comes to the worker on the conveyor belt and depending on what your job is to add to it, it stops for 35-40 seconds on an average. So if a worker’s task is to add a brake and pedal, then that’s what you do all day, with 8-10 bolts in every car, car after car, 40 seconds per car. The result is a bit like a dance move, the same move, non-stop for eight hours. The screw gun in one hand, fix it, run back, pick up another bolt, move back to the car. A bit like aerobics.
The Manesar plant, I am sure, is the world’s fastest car production facility. The conveyor belt doesn’t really stop, we move with it and rush back to the original position in time for the next car. We don’t control the machine, the machine controls us. We dance to its tune. The result is that you could miss a car or two if you dared to drink water or scratch your back. Such things must be done by us along with fitting the parts.

If in such a schedule you feel thirsty, it takes 45 minutes to steal time to drink water without missing a car. Workers pass water bottles on the conveyor belt.
The problem may sound comical but it isn’t funny when you miss a car. Imagine being asked by the supervisor at the end of the shift why you missed one car. To give an explanation that I missed it as four seconds were wasted scratching my back… is this what a man deserves? Conversations like these take place after the shift, when we are summoned and scolded, given warning letters and so on.
It is not considered human to err. Why aren’t you able to work? we’re asked. Aren’t others working? Why did you have to go to the bathroom? God forbid if you have an upset stomach! The manager tells supervisors to discourage workers from drinking as they will then want to go take a leak. Supposing they figured out that one is able to steal time to drink water between the work, next day such a worker would find the work suddenly increasing.
They study us through CCTV cameras, constantly trying to squeeze more work out of our hands. How dare you manage to save the time to drink water! Five free seconds! That is not acceptable to them. If a worker says he really has to rush to the bathroom, the supervisor would say I don’t allow it, now do what you can. This would result in peeing in the pants, sometimes defecating too. That is the worker’s answer to what he can do against the system.
Their concept of “overtime” is Rs. 17—whether you are made to work overtime for one hour or two, you get the same fixed princely sum! Maruti does not want us to waste a single millisecond of the eight hours for which it pays us such a miserly sum. This overtime would be divided in two parts—an hour before the shift and an hour after. Even if you were a minute late reaching the factory, even in “overtime”, they would deduct half day’s salary! With such overtime in winters a worker would get six hours of sleep, considering the traffic jams those days at Honda Chowk would delay us returning home on our way back.
Asking for leave is a sin. Supposing a worker’s father dies and he wants to rush home, he is asked, “Why don’t you finish the shift and go? By the time you reach, the cremation would be over anyway.” The maximum you can be away if your loved one has died is three days. After that, you’ll be deluged with phone calls asking if you intend to stay in the village forever.
Other companies are better, but they tend to copy the Maruti way. Such is Maruti’s confidence in their way that they have passed it on to their vendor companies as well. Such are the conditions in which we make four Maruti cars: Swift, Swift Dzire, A Star and SX4. I think we were freer under the British Raj.

Such authoritarian treatment of workers led to the realisation that we need to make a union. We already had one, which we call the “management union” as it is their showpiece union, with their men in it, and never known to have elections. This management union was actually from the Gurgaon plant, and we in the Manesar plant would be forced to sign on paper showing our membership of it. We wanted our own union, a real union, one that would take up our issues. And that is what Maruti did not want. This is the crux of the matter.
I was hauled up many times during my apprenticeship, scolded every other day, given warning letters every now and then. If I was so bad, why did they give me a job at Manesar? That’s because they had given me during the apprenticeship the important training of learning to bend before their authoritarianism (tanashahi). By wanting to form a union, we wanted to change the way they behaved with us for years. We were trying to change the Maruti way.
My starting salary in Manesar was Rs. 3,500 in 2007. In 2008 they gave me Rs. 4,500; in 2009 Rs. 5,500. That is, they gave me a raise of Rs. 1,000 every year. These three years I was a trainee. Have you ever heard of a training period of three years? This is to make sure that they can fire you when they like, especially if you are the kind who raises a voice. Three years is what they think it takes them to break a worker.
What they do is they grade your performance at the end of the financial year. So there are workers who spend as many as three or four years in the same job category as the first traineeship period (called TT1 or Technician Training 1), earning Rs. 3,500 forever, like a student who is failed again and again. After this they were fired. As many as 30 per cent would be fired during the training period, and another 10 per cent would leave on their own.
In 2010 they made me permanent, my salary now is Rs. 15,000. No raise since then. But the Rs. 15,000 is not fixed. My basic salary is only Rs. 5,001. Then there is in incentive of Rs. 8,000. The incentive is based on the number of cars produced in the factory. Not that the worker has any way of knowing how many cars were produced, or how their complicated system of incentives with several clauses and sub-clauses actually works. We get the salary in our bank accounts and are taught not to question.
The thought of quitting never occurred to me. I didn’t know what else I could do, where I could go. I spent two years at an ITI to get this job and I don’t mind it. I just want the mental pressure constantly exerted on us to ease. Quitting and going back to the village was also not an option because around the time I got the job in Manesar in 2007, I got married. I took a week’s break to get married. I left work for home only the day before my marriage. I had been a few months in the job.
The company gives us nine casual leaves and 12 sick leaves. However, the way the incentive scheme has been designed is that for every leave you take, you lose Rs. 1,500! Out of that Rs. 8,000 incentive! So while on paper they have 21 leaves for us, they make sure we lose too much from our salaries to dare to take those leaves. A daily wage job is better, because in that you don’t earn for the day you don’t work. But here, if you take three days a month, you entire “incentive” or more than half your salary is wiped out!
If the electronic punching machine shows you late by a second, you are considered present for only half the working day. By contrast, you could be made to work overtime for three hours after work, and get only `17!

These work conditions were always the same, but by 2011 we felt so broken we made up our minds to rebel. Now, either we’d prevail or the management. On 3 June 2011 we moved a file with the Haryana Government’s labour department to register our own union. The next day, Maruti announced elections, the first ever elections, to their puppet union! Our demands earlier that elections should be held to the union were invariably ignored. Then at 12 noon they changed their minds again. They sent around a piece of paper forcing everyone to sign on it. The paper said that we don’t want an election to the existing union, we’re fine with it as it is. The supervisors threatened and abused and said we’ll have to sign this. They started calling workers into the office one by one and gave them the option to sign that piece of paper or quit.
The body of members we had formed to make our own union and press for our demands, decided that we would go on strike. So 4 June 2011 is when we went on a strike for the first time. We told the management, we don’t want to go on a strike, just take back this piece of paper, don’t force us to sign it, and we’ll return to work.
The strike lasted 13 days. All of us, 3,000 of us, contract to permanent workers, each one struck work. We would go in and sit on our positions in the shop-floor for the period of our shifts. The management stopped the tea and lunch, closed the toilets and the water taps. They agreed to let us take food and water from our friends outside. It was strange and defiant to be sitting on the shop-floor for 13 days. It was important to sit there and not outside because there’s nothing more that the company would like—they would simply get another set of workers and start production.
Our leader was Sonu Gujjar. He is the one who mobilised us all, headed the co-ordination committee and moved the file to register it as a union. The co-ordination committee had eight members including the secretary, Shiv Kumar.
On the 13th day, the management agreed to not come in the way of making our own union, separate from the Gurgaon plant. Our demand met, we went back to work, only to realise they had more cards to play against us.

To understand what has been happening in Maruti with the workers since June 2011, you will have to understand what happened in the Gurgaon factory in 2000. For this let me take you to meet my friend Rajesh Goswami who was fired from Maruti back then.
Rajesh Goswami’s story: I hail from Sonepat in Haryana. Maruti began in Gurgaon in 1983. I joined in 1992. To begin with, Suzuki had a 26 per cent stake and the rest was the Government of India’s. There was no small car in India and for years Maruti 800 had no competition. It successfully established itself in 5-6 years. Global car companies came to India only in the mid-’90s by following the opening up of India’s economy in 1991. By this time Maruti had long had a monopoly. There was a workers’ union by the mid-’80s, which had few complaints as the management had been good.
In 1992, Suzuki increased its stake in the company to 50 per cent and then in 2002 to 54.2 per cent making it, rather than the government, a majority stakeholder. Until this happened, the workers had a voice, we would be listened to. The first time they introduced the incentive scheme in the ’80s, the management sat down with the workers and explained it to us. The scheme was mindful of some standards of labour rights. We had to produce 25 Maruti 800s a year per worker, and above that we’d get financial incentives.
Thereafter, the management kept making changes to the incentive scheme unilaterally. In 1995, there was a token strike of a day or two to protest the reduction of government stake. By now the unions would be in management control and the management would have its way with whatever new policies it wanted to implement. This was the time when they increased the number of plants in Gurgaon from one to three. Until 1993, all workers would become permanent employees. There would only be a probation period of six months.
But when in 1993 the car market began booming, the Maruti workers ironically started to suffer at the hands of the management. They introduced a two-year training period now.
What was the need for a two-year training period for a worker who has trained at an ITI for two years and then as an apprentice with you for a year? The idea was to get cheap labour, to call you a trainee and pay you less than half the salary they would otherwise pay you.
Nobody opposed this: those who were being hired couldn’t have opposed it, and the old permanent employees unfortunately didn’t take it up because they were not suffering personally. From 1995, they started having contract workers to cut costs even more. These were the same people as us, villagers who spent two years at an ITI and a year as an apprentice but were now told they could be hired only as temporary, contractual labour. If the government paid you Rs. 500 a month as an apprentice, Maruti paid you Rs. 1,000 a month as contractual labour.

By 1997, they wanted to get rid of the old permanent labourers so that they could get most of the production done by cheap labour which could be fired at will, and would thus not make a noise about exploitation. Thus came the Voluntary Retirement Scheme, VRS. Some took it and left, but very few. By 2000, the management started making drastic, exploitative changes to the incentive system, which we opposed. Shouting slogans, hunger strike and so on, began, and reached the stage of tools down. But the management wouldn’t take back its incentive system revisions. The management started dismissing workers one by one. The workers’ movement started gathering steam.
I remember the dates vividly, not least because I’m still fighting a case in court. On 12 October 2000, the management produced an undertaking form and kept it at the gate. The entire area outside the factory was covered by police. Traffic on the old Delhi-Gurgaon highway was stopped. A Maruti worker could go past the barricade only if he signed the undertaking form.
The undertaking form asked us to take back the strike and join work, no demands met. We refused, all of us. The strike lasted 89 days. Our independent union had been undermined, its leaders switched over to the management side. The management came out with a new union registration number, which is the one they still prop up. Yet, of nearly 6,000 workers only about 500 went inside the plant during the strike period. That’s all they could break. Maruti spread lies in the media, said that we were being paid Rs. 23,000, were being offered Rs. 33,000, but were demanding Rs. 42,000.
In those days there was not a single political party which did not come to address us. Deve Gowda, VP Singh, Chandrashekhar, the Left parties, everyone. The issue was raised in Parliament 3-4 times. The CPM’s Basudeb Acharya led an all-party delegation to the Lok Sabha Speaker GMC Balyogi where everyone agreed, the government agreed, that the workers should not have to sign such an undertaking form and that the dismissed workers should be taken back. We reached this conclusion in the speaker’s chamber.
We are the world’s largest democracy, its sacred temple is Parliament, whose priest is the Speaker. And there is Suzuki, it’s just one of the world’s many automobile companies. Who prevails? Suzuki took back the undertaking form but did not take back 36 workers.
On 8 January 2001, the management signed an agreement with the workers that neither side would proceed against the other on any issue, legally or otherwise, and no financial demands or changes would be made for the moment. Like a ceasefire. This included workers not being paid for the three months of strike. Yet when workers went in on the 9th, they did so with dhols being played outside.

Who violated that agreement? From the very next day, the management started making hell the lives of the workers.
As you know, working on the cars on a moving conveyor belt makes it impossible for the worker to drink water, go to the toilet, leave alone take rest. That is why we used to have relievers—some workers who would take over so that the main worker could attend to the calls of nature, and so on.
Short leaves, for instance, were taken away. The company even stopped its buses to go fetch the workers. We had to come on our own, after 15 years of being used to the company bus fetching us. The idea was to have workers come late; electronic punching was introduced to record the exact time of entry. Being late by a second would be counted as an unplanned half-day’s leave.
But that didn’t mean losing half-day’s incentive but 3/4th’s! Now you could say if you’re losing 3/4th day’s salary you might as well take the day off and leave but that is not allowed either because then they would deduct 1 and a half day’s incentive. This way, they would deduct Rs. 1,500 to Rs. 2,500, which is far more than a day’s incentive or two. There is no logic to this, only the management’s diktat. This was the normalcy we had signed for!
Even today there is no bus service for workers to Gurgaon, though they had to start one for Manesar because it is really far and workers come from all over the National Capital Region.
Earlier, we had 16 leaves a year and only if we exceeded it would we lose some of our incentive money, but proportionately. One extra leave equalled one day’s incentive deducted. All such deductions would go to a common pool, from where it would be equally divided among all workers at the end of the financial year.
Worst of all, the incentive scheme we had fought was forcibly implemented. The company also violated its promise of not taking action against any worker for the strike period. It framed charge-sheets against 700-800 of us and started enquiries. Workers were called over one by one. Look, here, do you want this enquiry to proceed against you or would you rather take VRS? The tone was: we rule here. Mess with us if you can. They started harassing workers for not doing the warm-up exercises properly or going to the bathroom and started withdrawing medical and hospitalisation benefits. All to make us leave.
I chose not to take the VRS, am fighting them even today in court. But many took VRS, 1200 odd workers took VRS and left, a few lakh rupees each. Most of their lives were ruined as they couldn’t do much thereafter. After years of adding nuts and bolts you don’t have a business-oriented mind.

The management had killed the idea of a union. 26 August 2002 was my last day on the shop-floor.
The unnamed worker resumes: After our 13-day strike in June last year, Maruti said they would recognise our workers’ body and so we went back to work. For a month and a half, we were back to normal, but then we got to know that Maruti had managed to get the labour department to reject our application to be recognised as the union.
We filed another application, as a result of which they suspended 4-5 of the 11-member co-ordination committee of workers. We protested, to which Maruti replied that if we worked well for a month they would be taken back. We worked without a whimper for over two months but they were not taken back. So in August our second strike took place, again sitting on the shop-floor but they didn’t allow in contractual labour.
One Sunday, they covered the entire factory with GI sheeting and kept only one gate open. We had to sign a “good conduct” undertaking. We obviously wouldn’t sign, for that would mean going back to square one, back to hell. Then they started pasting a list there, of workers they were suspended. It had nearly a hundred names. This time our movement lasted 33 days and then they relented and allowed us in.
The labour department made us sign the good conduct form. The labour commissioner herself came and said your file for creating a union is with me anyway, you can do whatever and I wouldn’t allow the union to be made. Sign the good conduct undertaking or be sacked, she said. This is the labour commissioner!
So we went in, but now they didn’t take back the contractual labour. Again they said, work well for 2-3 days and we’ll take back the contractual labour too. We waited for a week. But they still refused, we again struck work. We are all workers doing the same work, why should we not be with the contractual labour who are by far the most exploited? The contractual labour sat outside and we sat inside. This time it lasted 17 days.
They brought in so much police that I think one day there were 7-8 policemen for every worker. They also brought Haryana Roadways buses. Looked like we were going to be taken out and a lockout declared. It was 13 October, 2011. The district commissioner, the labour commissioner and senior police officials all came, ordering us to vacate the plant. They threatened us with lathicharge if we didn’t leave.

Now, our co-ordination body leaders had not been allowed in, and so we had made a new co-ordination committee inside. But the body outside, which was headed by Sonu Gujjar, communicated their decision to us inside to vacate, even though we were willing to vacate. The police had come with court orders to make us vacate.
We came out on 17 October, 18 October was Karva Chauth, and we had a meeting of workers 2-3 days later. In this short time, something happened without our realising. Our co-ordination committee members were bought over. Sonu Gujjar, Shiv Pal and others were told by the Maruti management that they were not going to be taken back anyway, so they might as well take some money and disappear, thus helping break the workers’ movement.
I do not know how much they were given but the others, we heard, got `16.5 lakh each. That is how our strike was broken this time and we went back to work.
Now again, their main concern was to prevent us from exercising our constitutional right of forming a union. To prevent us from co-ordinating with each other they changed our locations and shifts. Assembly workers were sent to the paint shop and paint shop workers to the weld shop. But by 3 November we had managed to make another co-ordination committee and file another application for it to be recognised as our union.
We had to do this secretively because there was immense surveillance on us. Even the vigilance department of the police was tracking us. We would make the workers sign the papers overnight, in between the shifts. It helped that many live close to each other.

They had to form the union but they would keep delaying it. But the Maruti management reduced its authoritarianism on the shop-floor. We would hear the file would be cleared now and then. The stipulated time period of 45 days was not adhered to, but the labour department finally had to recognise the Maruti Suzuki Workers Union, registration number 1927, at the end of February 2012. During this time we didn’t raise a single voice, all we did was to pressure the labour department that we want our registration number. That was the only aim of every worker.
During our strikes, the Maruti management would tell us to ask for a salary hike! Why are you after a union? They sent teams of people to every worker’s house to persuade our parents and wives with this idea. And scare them too: your son may face lathicharge, your husband may lose his job. Some 60-70 workers they were able to break this way. They also tried to break us on the lines of caste, religion and region.
Anyway, now that we had a union we gave them a charter of 23 demands. The only one they conceded was that they gave us relievers. They also would now harass and pressure us a little less. They would now not make us work overtime, which they routinely used to, with or without the extra `17.
Our main demand was that contractual labour should be made permanent and the practice of hiring contract labour ended. Then we demanded an increase in our salary. We pointed out that in 1998 when Maruti was making 80,000 cars a year a worker got as much as Rs. 18,000 but today when Maruti makes 15 lakh cars a year, we get Rs. 15,000–in 2012! So we said our basic salary should be Rs. 25,000 and then the incentive. The newspapers typically published exaggerated stories about how the salary hike and benefits we were demanding came to Rs. 1 lakh a worker. But you must understand that in a negotiation you always begin with a high amount. There are workers who left Maruti and joined Honda and are earning as much as Rs. 32,000 today.
We also demanded better medical facilities, bus service for contractual labour until the contract system was ended, relievers, leaves, giving 15 minutes of rest time from the company’s 8 hours.
Our demands were submitted in May 2012, after they didn’t raise salaries at the April appraisal—claiming to increase the salary package but not resulting in any extra cash in our hands. The management would now urge us to strike! Why don’t you go on strike, we would be asked. They wanted to say to the world, look these workers got their union but are still striking.

The management did not mind the temporary losses they would incur with the strike. They think long-term, they think of the long-term costs if they have to pay us a decent salary. Their efforts were now geared at finishing our union and getting rid of us. They started spreading rumours that our union president, Ram Meher, had sold out to the management. But he and the general secretary Sarabjit are not the sort who would get sold out.
After much persuasion, they started having negotiations with us every Monday and Thursday. We had 17-18 meetings with the management, in which they would simply pass time. They would read out the charter of demands one by one and then say we will discuss them in the next meeting. In the next meeting they would be an hour late and then ask, yes, what were the demands? Not a single demand did they agree to. Contractual and trainee labour, they said, are not under any negotiation. The union does not represent them, they said. There would be 15-16 people from the management, headed by the HR head Avanish Kumar. Eight members of our body would go.
Our last meeting was held on 16 July, in which they said all they could give us was a raise of Rs. 10,000 a year, which would include such benefits as shoes and clothes and Diwali gift. The increase in basic salary would be only Rs. 400. Now, they said, do what you can. So we said, why don’t we find a middle path, why not settle for something acceptable to both sides?
On Wednesday 18 July, our union decided that we will not start the day before the official duty time. We will just sit there and stand up only when the duty time begins, and only then have the morning meeting and the warm-up exercises. Never mind that the bus reaches there 30 minutes before our official shift time. During the first tea break at 8.30 a.m., the supervisors were catching hold of workers and saying, “We want to speak to you about the morning meeting issue.” Most of us said we won’t talk about this during tea time.
A supervisor did not like one worker, Jiya Lal, saying this. So he went back to him and started picking a fight with him, hurling expletives and casteist slurs—Jiya Lal is Dalit.

The supervisor complained to the management of Jiya Lal’s indiscipline and before noon, Jiya Lal was suspended. The union executive body members went to the management asking for Jiya Lal’s suspension to be revoked. When we insisted, the management sent the supervisor home on leave for a few days. Then they said they can’t reinstate Jiya Lal without talking to the supervisor, who is not here!
So we decided we are not going to leave until Jiya Lal is reinstated. Talks about this took place until 5:30-6 p.m. They called in a lot of police and in the management office, 40-50 bouncers too. They thought they would scare the union members with the help of bouncers into withdrawing their demand of reinstating Jiya Lal. As soon as the bouncers started beating up union members, they shouted from up there to the workers. Now, we were a lot of people, we outnumbered the bouncers. Many workers beat up the bouncers and the management staff. The police, including senior officials, stood outside, didn’t dare to come in.

Meanwhile, a short-circuit caused a fire. By 7:15 p.m workers had emptied the plant. A man of the management, dressed up some bouncers in workers’ dress and went up to the management area. That is when the fire escalated. We saw Avanish Kumar climb down the stairs before we exited the gates. How he died is a mystery to us. The post-mortem says he died due to asphyxiation but some of the media has been presenting it as though we personally murdered him with a knife.
I feel sorry for Avanish Kumar. He was a good man, merely the management’s puppet who had been trying to resign for some time. His wife has said in the media how he had resigned in June. For a whole week nobody from the management went to meet his family.
The third shift, called C-Shift, arrived for work that evening and the police arrested many of them–even though they were not there during the violence. 146 are in jail so far.
The union body members went to the police station and surrendered but the police showed they had nabbed them from various corners of Haryana and Rajasthan. They have put all kinds of false charges, such as that we take arms inside the plant! They don’t have a list of offenders, they are catching whoever they can get.
I am also in hiding here, because they will be happy to put me in jail too. Meanwhile, our bank accounts suddenly got around Rs. 50,000, followed by termination letters—no notice, no enquiries. They say they have terminated around 500 workers but I suspect it’s more. Some 1,800 contractual labour have been fired, so have at least 500 permanent workers, and 146 are in jail, many in hiding.
That is, most of the labour force of 3,000 is gone. How then did they re-start the plant on 21 August? They could do this because they had started hiring people from the very next day after the violence.
In other words, their purpose of finishing the union and getting rid of this lot of workers has been achieved. The media blames us for the violence but doesn’t ask who was benefited by the violence. Are we not sad at losing our jobs?
Don’t we have families to feed, children to send to school? While Avanish Kumar’s death is being used to show the workers as murderers, when two workers died in the 2000 movement, there was no hullabaloo and there has been no investigation, no justice.
Yes, the workers broke the CCTV cameras at 7 p.m. but its recording is stored elsewhere. Why can’t they show us what happened till 7 p.m.? Because they themselves switched off the CCTV cameras at 11 a.m. so that their calling in of bouncers is not recorded.
This is not the end for us. There will be rallies, there will be dharnas. We will fight in the court The struggle will
continue..
(Shivam Vij is a journalist based in Delhi. He is a fellow with the Pultizer Center for Crisis Reporting, Washington DC.)

Politics and Students


With the start of new session, the political environment of the campus is on the rise and the question arises, what the politics has to do with the educational institutions? This question has prime importance and therefore Students for Society (SFS) presents here its views on students’ politics.
The word ‘Politics’ nowadays is generally recognized only as elections, violent clashes of different groups, opportunism of vote politics and a power struggle. “Is this the only politics”? Of course not, but merely one of its aspects. It has another aspect too, the progressive one. As we look throughout the history, we find that students and youth had always played an active role to end up all types of oppressions and exploitations in our society. Shaheed Bhagat Singh is one of those revolutionary leaders who has lead the youth, organized them under Naujawan Bharat Sabha and HSRA to end the imperialist plunder of the working masses of our country by British and their Indian underdogs. Their struggle had remarkable impact on the whole independence movement. “A good government cannot be a substitute for self-government.” With this quote in the manifesto of Naujawan Bharat Sabha, they clearly established the plan for complete independence rejecting all the compromising ideas prevailing then. Their contribution is an example of how much impact the students’ has on the development of society.
The students have always played a crucial role in every single sphere of social and political affairs. Be it the struggle for independence, resistance for democratic rights during the period of emergency, the struggles of Telangana, Kashmir, North-east or the Naxalite movement, the propelling force has always been the students. Apart from these, Punjab has a rich history of progressive students’ movement that has always addressed the social and political problems throughout. However there has been struggles lead by students, on the international scale opposing the imperialist aggression of USA and Britain on Iraq and Afghanistan. Whole Europe has witnessed a strong opposition to fee hikes and the economic policies adopted during this ongoing economic crisis. So is the case during the uprising in Egypt and other Arab countries last year. In fact every social transformation has always seen a strong involvement of youth and students and their greater energy and enthusiasm always revolutionized the whole process of development of the society.
The two opposite aspects of politics: Historically there has existed two sides of the politics altogether – one is the pro people and the other being the anti people. The nature of politics will be decided by whether it is in the interest of common or to serve the ruling class. Talking of the pro people aspect, comes into the mind the French revolution where the toiling masses overturned the feudal establishment or talk of the American war of independence where the American people defeated the colonial British power or the great Bolshevik Revolution  of Russia or the Vietnam war where the people militia protected their homeland against the imperialist America. Of the Indian history comes into mind is the great peasant uprising led by Banda Singh Bahadur in Punjab state or the guerrilla rebellion of the Marathas under Chhatarpati Sivaji or Gadar and Kooka movement in North, movement of Birsa Munda and Gundadhar in eastern and central India during the colonial period.
The majority of the country still live under extreme poverty despite all the hard work, but a small section of individuals have flourished by exploiting the labour of those toiling masses. This exploiting section has been in power and tries to maintain the status quo. Our governmental policies have been proved catastrophic for the people. The policies like Liberalisation, Privatisation and Globalisation (LPG) have pushed further the marginalized and denied them the basic rights. It is serving the foreign imperialist plunder of the resources and labour of India undermining the possibility of independent development of the country. These imperialist forces have been in coalition with the reactionary feudal forces.  The opportunist vote politics, oppression on peoples’ movements, huge corruption, dividing the people on communal lines, the caste politics and promoting the consumerist trends etc. all serve the interests of these exploiting sections and represents their brand of politics. So these opposite aspects of the politics crop up due to different interests of the sections of society, a manifestation of concrete social realities.
Educational campuses and Politics: We also observe the reflection of this anti-people politics in the campuses of educational institutions, where there have been a deliberate effort to ‘de-politicise the students’. The students are advised to stay away from politics and the student unions are not allowed to exist in most of the professional colleges and deemed universities.
 ‘Politics is only waste of time’, ‘ordinary people have nothing to do with it’, ‘campus elections are platform of power struggle and violence’ etc. These ideas are just the reflection of the vulgar parliamentary politics of our country but being propagated and promoted by a section of media and authorities to build an anti-student-politics atmosphere. The main driving force behind this nature of anti-student politics of the ruling classes lies in the ever existing probability of nurturing a progressive students’ movement that would question the existing exploitative system and organise the broader masses to change it as Shaheed Bhagat Singh did.
Whenever, there is a democratic environment for campus politics, it has been crushed under the name of ‘decriminalisation’ the politics and preventing violence. However there has never been any action on some elements, which have vulgarised the whole student politics and turned it into a battleground for clashes of different power groups. Such goon-politics can be seen as violent clashes, threatening and forcing students to vote for them etc. These groups generally have support of police and the administration. The socio-economic reality of our society is such that the feudal culture, casteism, fascism, patriarchy and self-centredness exist here and is manifested as vulgar politics inside the campus. The energy of youth is exploited by glamorising the politics and promoting heroism and consumerism to create work force for this vulgar politics. All this results in distribution of alcohol and parties are organised during elections in order to buy the votes and grab the power at council. Most of organisations, instead of addressing the issues of students and broader masses, work for the petty interests of some individuals and the students don’t have any active role in their decision making. Money and muscle power plays key role in the elections of Panjab University pushing back all the progressive aspects of the students’ politics.  All this is the reflection of cheap mainstream politics in educational institutes. Authorities too, play their part in promoting all these things as even after the huge presence of police and security, the liquor flows freely inside the campus and students are threatened right under their nose.
In fact the purpose of employing police inside the campus is not to conduct a free and just election but to terrorize students so that they will repel this whole democratic process. The media, last year, has portrayed the elections as a battleground of goon politics. Whatever happened last year, can be indeed seen as a conscious attempt at ending the student elections, even the events in the present year when some policemen got into a spat with members of a student organisation points towards the same. Also, we can see the same when deliberately holidays are adjusted pending the Election Day. Identifying the nature of the “Report on A Policy Framework for Reforms in Education” prepared by Mukesh Ambani and Kumarmanglam Birla, this de-politicization of educational campuses can be directly seen as a action in direction of privatization and commercialization of education as it was a perquisite for the private investment in education sector. Moreover the Lyngdoh Norms for elections are very much questionable for its role in de-democratizing the student politics.
Due the constant effort to de-politicise students’ politics and vulgarisation of it by some reactionary elements, the students somewhat repel the political activity in educational campuses. This isn’t a positive sign for the process of development the society. So we must identify the nature and the prospective of such politics instead of blindly opposing root existence of students’ unions or students’ politics. We don’t live on islands that are isolated from whole society but an important part of it. Being the most energetic section of the society and a product of a social investment, it is our duty to pay back the society.
In fact student politics must be recognised as democratic platform on which the student can understand the concrete realities of the society and organise themselves to solve the problems existing in it. So each student must support the democratization and politicization of educational campuses and work together on the principles of our revolutionary leaders like Shaheed Bhagat Singh so that the exploitation of nation by nation and man by man will become impossible.

Monday, July 30, 2012

SFS on Maruti's plant violence at Manesar

The Maruti Suzuki plant at Manesar has been in the news recently. The confrontation of workers and management has reached new heights. Lets have a look at how the events unfolded…  


1. September 2000. Workers of Maruti Udyog Ltd (MUL) Gurgaon, went on an indefinite strike, demanding revision of incentive scheme and implementation of pension scheme. It continued for 89 days in various forms, over various other issues like government’s plan of disinvestment in MUL, reinstatement of 92 dismissed workers etc.

2. At Manesar, 4 strikes took place last year between June and October, workers demanded to form to a new independent union at Manesar facility, opposition to ‘good conduct bond’, restoration of expelled contract workers, tea time relaxations etc. Later a compromise was struck. However since then there has been persistent tension at the Manesar plant between workers and the management.
3. On 18th July 2012, all started when a supervisor abused and allegedly made casteist comments on a ‘dalit’ worker. The worker protested against this and instead of taking action against the supervisor the management immediately suspended the worker concerned without any investigation. The workers than went to negotiate with the management.

4. When the workers representatives went to meet the HR to demand against the supervisor and revoke the unjust suspension of the worker, the HR officials flatly refused to hear worker’s concern. More than 150 bouncers were called from outside the plant to attack the workers. They blocked the gates of the plant with clear motive to attack the unarmed workers.
5. A fight between management and their goons on one side and workers on the other followed the scene. Acc. to the workers, on behest of the management and the bouncers (joined by some of the managerial staff) brutally attacked the workers.
6. Workers claim that the factory was set ablaze by the hired bouncers of the company and workers were made victim to it. 
7. In the whole scenario one executive of HR department died, due to suffocation caused by smoke generated through fire (As per PUDR).
8. A case has been registered against all 3000 worker, over 100 has been arrested.

The above incident is not a sole one but one of the series of many such incidents which makes it necessary to look deeply into the cause of this growing unrest among the industrial workers. Other similar incidents in the chain are Mahindra (Nasik), March 2011; Rico Auto (Gurgaon), August 2009; General Motors (Halol, Gujarat), March 2011; Bosch (Bangalore), September 2011; Dunlop (Tamil Nadu), February 2012; Aristo (Baddi), June 2012 and so on. It also brought to the fore, the crude exploitation of worker at the hands of the corporate. This is an expression of sharpening contradiction between the working class and exploiting class in the times of deepening economic crisis. In all these issues, role of media (especially electronic media) has been completely biased in the favour of the corporate. It demonised workers as criminals without investigating the underlying causes behind such incidents. The incidents had much deeper dimensions than as presented and the cause lies in continuously decreasing real wages of workers, employment on the contractual basis by firms, deepening global economic crisis and dictatorial attitude of managements.

SFS demands that:

1. An impartial inquiry should be conducted immediately to inquire into the whole incident.
2. Managerial staff responsible for employing bouncers must be arrested immediately.
3. Innocent workers should be released immediately and their grievances must be addressed.
4. The supervisor who made casteist abuse against worker should be booked under S.C./S.T. prevention of atrocity act.
5. Labour laws shall be implemented properly and workers must be allowed to organise under trade unions which is their basic right.
6. The basic rights of working masses must not be compromised for the sake of profits of MNCs/TNCs.

We oppose this oppression on workers at Maruti Plant, Manesar. Students shall stand in solidarity with the struggling industrial workers. 


Contact: 9463154024, 9814507116


Monday, May 28, 2012

Report on the issue of Terror by Chandigarh Police in Kurukshetra Hostel, Punjab Engineering College Chandigarh


On 26 May 2012, was the day when exams were over in PEC Chandigarh, and a farewell party was just finished at 10 o’clock in the night. Some minor dispute between two groups of students happened near about 9:30 pm. It is must to be mentioned that college authorities didn’t intervene in the matter to solve the issue rather they called police. At 11 pm Police (4 Policemen namely Ramesh Kumar – Constable, belt number 1122; Gurditt Singh (ASI); Kuldip (Constable); Rattan Kumar (Constable)all are posted in sector 11 police station, Chandigarh) came in Kurukshetra Hostel, PEC Chandigarh when the dispute was over. Some students were standing in HOSTEL PARK and Police used abusing language with the students and asked students to go to their rooms. When students told them that it was hot today, that’s why we were in the park. After this, Police used abusing language, ASI Gurditt Singh ordered Constable Ramesh Kumar to detain Students for Society President Amandeep Singh(Final year Student of PEC). Immediately constable Ramesh Kumar grabbed Aman’s collar to drag, when he asked as to how can they arrest without any reason. Constable Ramesh Kumar slapped Amandeep Singh number of times and dragged him. Students told ASI Gurditt Singh that they will not get scared of his threats and will complaint against him and especially Constable Ramesh Kumar’s behavior to SSP of Chandigarh, hearing this constable Ramesh Kumar threw punches on Amandeep’s face and he had nose bleeding heavily, and Constable Ramesh was brave enough to give us his belt number and challenged students to do whatever they can! On seeing this other college students residing in hostel came out of the rooms and questioned policemen of how can they start beating anyone. Consequently they started hitting other boys with sticks as well
In all these events, another member of SFS Pankaj Kumar(Final year PEC Student) intervened to stop constable Ramesh Kumar while he was beating Amandeep Singh. So in fit of rage Constable Ramesh Kumar threw Pankaj Kumar on the ground and kicked him and another constable Rattan Kumar hit him with stick due to which he retained injuries. There were many students who came on the spot also made a small video of this brutal event. On seeing that video had been recorded policemen stopped their assault on students for a while and threatened students with dire consequences of involving them in false cases. Also two more students were assaulted by Police. Students helped injured persons Amandeep Singh and Pankaj Kumar to bring them to PGI Emergency. When a complaint was registered on police complaint no. 100 same persons against whom victims had to file complaint came shamelessly to register their complaint. They forced and pressurized victims to mould their statements and later on ASI Gurditt Singh even threatened to involve students in false cases. On Monday(28/05/2012), complaint was filed to SSP Chandigarh and Police Complaint Authority Chandigarh.
SFS members who have always been fighting for campus democracy, student’s issue, workers issue and against any kind of oppression either by PEC administration or UT administration were attacked systematically. This attack is not just a physical assault; rather it is dictatorial attack on campus democracy and basic rights of students. The act depicts the ridiculous misbehave of powers by police and exposes the real character of Indian ‘Democracy’. The prestige of the so called Indian Democracy was raped under the dark sky.
SFS condemns the State Police, UT administration and PEC authorities for such shameful act of assault on the students. SFS demands that the policemen involved should be sacked because no definition can explain these men in uniform to be PUBLIC SERVANTS....they are wolves in 'khakhi'. The involved policemen should be terminated from service. Interference of police in the democratic cultured Educational institutions must be banned. SFS also appeals students and all progressive sections of society to stand up against this barbaric act of Chandigarh Police. If concerning authorities will not come into action, SFS will hold the banner against injustice.

Students for Society
Chandigarh
Ad-Hoc Committee

Thursday, May 17, 2012

The cartoon controversy: A severe blow to democracy

The country has just witnessed a Shakespearan tragedy when both Houses of Parliament self-patted themselves and resolved to keep the dignity of Parliament at the highest. The members were, however, forgetful of the shameful furore in Parliament on May 11 over the reproduction of a cartoon in 1949 by Shankar depicting the delay in finalising the Constitution (which was done on November 26, 1949) and which has been included in the NCERT textbooks on political science of Class XI — the cartoon was alleged to have insulted Nehru and Dr Ambedkar.
The more worrying aspect was the almost craven response of the HRD Minister that he was directing the NCERT to stop the distribution of these textbooks and to review the same. He even gratuitously said that the government would review all the cartoons and this year the present textbooks would not be distributed. How sad? The sneezing irrelevant remark of a legislator is enough to give them shivers down the spine and to agree to delete the cartoons, ignoring the fact that these had been selected by two of our respected social scientists. Such is the panic of caste-based politics that apparently even sober legislators of all parties jumped in to support the suppression of the cartoon oblivious to the fact that both Nehru and Ambedkar took this cartoon as an expression of a right of free speech guaranteed to Indian citizens. It may help the legislators to know that Nehru had inaugurated Shankar's Weekly much earlier in 1948 and encouraged the cartoonist by openly telling him, "Do not spare me, Shankar". And Shankar went about the work but never did Pt Nehru or Parliament took any objection.
It was a surprisingly puerile and deliberately provocative suggestion by a lone member of Parliament (picked up immediately by all the parties, panic-ridden as they are by election phobia) that the cartoon should be treated as a castist slur on Ambedkar. How ironic that these self-proclaimed admirers of Ambedkar want to pigeon-hole him as a Dalit leader while in reality Dr Ambedkar's contribution to Constitution-making has been universally recognised and, in fact, was openly praised and complimented when President Rajendra Prasad, speaking during the closing address in the Constituent Assembly, said, "We could never make a decision which was or could be so right as when we put him on drafting committee and made him a Chairman. He has added lustre to the work which he has done."
The response of Dr Ambedkar was equally gracious when he said, "I feel so overwhelmed that I cannot find adequate words to express my gratitude to them. I am grateful to the Constituent Assembly reposing in me so much trust and confidence and have chosen me as their instrument and given me this opportunity of serving to country." How can then small self-appointed Dalit leaders dare to say that the contribution of Dr Ambedkar was not fully recognised during his lifetime. 
Let me remind everyone that Dr Lohia, himself one of the tallest leaders of India, had openly stated that he considered Dr Ambedkar as the next biggest leader after Mahatma Gandhi that modern India had produced.
It pains one to say that while the country is so proud of its Fundamental Rights, including the Right of Speech and Press, the discussion in Parliament should have revolved on how to suppress the freedom of the Press by deleting the cartoon and also interfering with the freedom of the students to know about the trends and currents at the time the Constitution was being framed. This action of Parliament is antithetical to the strongly held view of Pt Nehru who said, "You do not change anything, you merely suppress the public manifestation of certain things thereby causing the idea and thought underlying them to spread further." 
The argument of the parliamentarians that these cartoons will spread a wrong notion of the politicians is a self-serving congratulatory observation and is an insult to the independent and wise-thinking of teachers and students themselves. Have we not already had in our country the unfortunate results of yielding to the threats of goons in banning the globally recognised paintings of Hussain who unfortunately, even after his death, could not have his paintings shown at an exhibition arranged by a government-appointed body on the unacceptable excuse that the organisers could not save the paintings from being damaged at the instance of some unruly elements. 
The intolerance against certain opinions is spoiling the free atmosphere at the universities as was demonstrated when Delhi University banned the teaching of three Ramayanas, a very researched and documented version by a well-known historian. The present discussion, if it leads to the deletion of these passages from the textbooks, would strike at one of our proudest Fundamental Right of Freedom of Speech, a constituent of democracy. It is well to remind everyone what John Stuart Mill in his essay on liberty said, "The need for allowing even erroneous opinions to be expressed on the ground that the correct ones become more firmly established by what may be called the dialectical process of a struggle with wrong ones which expose errors.” 
The Supreme Court has also emphasised that "intellectual advances made by our civilisation would have been impossible without freedom of speech and expression. The court has drawn its strength from the well-known expression of democratic faith expressed by the great French philosopher, Voltaire, "I do not agree with a word you say but I will defend to death your right to say it." The court has reminded that "Champions of human freedom of thought and expression through ages have relied that intellectual paralysis creeps over society which denies, in however subtle form, due freedom of thought and expression to its members.
Dr Ambedkar was conscious of the danger to the dignity of an individual in our political system and gave the warning thus, "There is nothing wrong in being grateful to great men who have rendered life-long services to the country. But there are limits to gratefulness….. no nation can be grateful at the cost of liberty. This caution is far more necessary in the case of India than in the case of any other country. For in India Bhakti or what may be called path of devotion or hero worship plays a part in its politics unlike any other country in the world. Bhakti in religion may be a road to the salvation of the soul. But in politics Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship".

The writer is a former Chief Justice of the Delhi High Court...Justice Rajindar Sachar (retd)

Friday, May 4, 2012

DALITS AND THE LAND QUESTION : BATHANI TOLA CARNAGE


"We heard their howls of agony, but simply could not find the courage to come out."
-Naimuddin Ansari (prime witness)

Living in the so called world's "largest democracy”, when incidents such as the Bathani Tola carnage surface, these strip away the mask of the democracy and social justice off the state. Perhaps this is not rare, we can count on incidents such as Chundur massacre, Neerukkonda massacre, Laxmanpur Bathe, Cuddalore, Melavalavu, Muthanga, Kherlanji, Mirchpur and many many more.

Recently Patna high court acquitted 23 persons, convicted of the carnage, citing "defective evidence". Things went on like this, on a july afternoon in 1996 Ranvir Sena carried out the brutal killings of dalits in Bathani Tola( Bhojpur, Bihar) claiming the lives of 21 people including women, children and infants. The FIR was filed against 33 persons the next day. The Ara sessions court convicted 23 of them sentencing 3 persons to death and life imprisonment to other 20. But as case moved to Patna High court , these butchers are free. Perhaps the judiciary has really gone blind.
Persons like Brahmeshwar Singh( chief of the Sena) who were engaged in other cases of such attacks now roam freely and sense of insecurity prevails in the dalit community of the area.
The "honest" chief minister Nitish Kumar has kept his silence. And in the words of Mr. Kishan Choudhary( survival of the carnage and prime witness)," the govt. has sold out to the rich and influential..".
The Bathani people have lost confidence in the govt. and judiciary and now look upon people’s organisations for next course of action. The so called "civil society" is also not responding to this.

QUESTION OF CASTE AND CASTE BASED VIOLENCE:

“This condition obtains even where there is no slavery in the legal sense. It is found where as in caste system, some persons are forced to carry on the prescribed callings which are not their choice”- Ambedkar

From many centuries, this system of exploitation has existed in our society. It was maintained throughout pre-medieval Hindu kingdoms and not only preserved consciously but systematically perpetuated in Sultanate and Mughal Period and again upheld by the Britishers. The reason for this clever preservation throughout medieval ages is that caste is nothing but consequence of exploitative master-servant relation in agrarian economy.
Considering the causes why it has been preserved, it seems to be the best method to deprive the majority of population, of the property rights and extract maximum surplus out of cheap labour which is a barbaric feudal tendency. To maintain their dominance, the upper class uses this system to the fullest and manifests the discrimination through various forms such as denial of basic rights of freedom, untouchability, segregation from society, no right to own property and so on. They are forced to live in misery and made to believe that they are made for this only, through the concepts of religion, karma theory etc.
As majority of the dalit section is landless and rarely has any means of production/subsistence, they have to depend on the rich landlords to survive, who exploit them according to their own will.
There are many examples to site that whenever the dalit section has demanded its rights and even minimum wages for living, how badly they have been treated- sometimes in the form of social boycotts and sometimes violent killings. Due to the people uprisings the landlord class direly resorted to violent means. There are many armed groups which have been formed by the landlord class to take care of such things and to carry out these types of anti-social activities. Ranvir Sena is one of such caste armies. It is an upper class landlord militia of Bhumihars and Rajputs mainly based in Bihar, recognized as a terrorist group by govt. of India and have accomplished many mass killings frequently like in 1995-Bihar elections, July 1996-Bathani Tola, March 1997-Habispur, December 1997-Laxmanpur Bathe, January 1999-Shankarbhiga, February 1999-Narayanpur and many more…
Even Police Administration has helped the sena in their actions like in April 1997 at Ekwari village, policemen opened the doors of houses of dalits so that sena men could enter and kill them.
The Ranvir Sena is funded and maintained by the rich landlords and politicians. The Bhumihars forms majority of sena. The Bhumihars are powerful caste which not only owns land but also control politics of the area. In 1998 Lok Sabha elections, Chandra Dev Verma (Janta Dal) put to legalise the Sena on his election campaign.
The Sena men and sympathisers proudly accept their deeds and shamelessly justify their actions saying, “The land is ours. The crops belong to us. Labourers didn’t want to work…….So they had it coming.” They openly say that they kill children so that they can’t rise for revenge in future and women so that they couldn’t give birth to rebels. In this way fear in incorporated in the minds of people and they don’t dare to stand. The democracy has been vulgarised and basic human rights to freedom and survive have been taken away by these organised goons and as they have political influence they are rarely brought to justice.

Judiciary: a watch in the pocket of upper class
Even the lower judiciary seems to be tilted towards the interests the upper class. If we see the cases of the Godhra genocide, the 1984 genocide and massacre of common masses in Punjab in late 80s and now the recent acquittal of the convicts of the Bathani Tola carnage, the persons responsible are roaming freely and have acquired high positions in legislation and administration. And if we see the cases of Tribal cultural activist Jiten Marandi and Human Rights activist Binayak Sen, which supported the cause of the oppressed classes, the action of the courts were quick and anti-social.

Sitting here in the university we may sometimes feel that the caste system now is an old story, and today who works hard can get a better life. But as we enter professional lives, the caste system starts showing its colour. We are not unaware of the fact that whenever there is a case of inter-caste marriages, how the couple is dealt with.  The caste system is too much deep-rooted in our society and manifests itself even in higher educational institutes. Students sometimes like to keep their identity secret otherwise they are treated differently even in classrooms. This bad treatment sometimes leads to suicides. “Since 2007, 18 dalit students in top institutes like IIT and AIIMS have killed themselves.”- Insight Foundation


In order to tackle this problem, we should understand the material reality and sought solution not in human psychology but in material facts of production. The irregular distribution of land and resources is prevailing in our society, which leads to social inequality and other problems. Caste is enduring itself in order only to maintain the generation old unequal property rights and inhuman relations of master and servant in the process of production in an agrarian economy.
·         So there is a strong need for radical land reforms to shatter away the base of this institution of caste. The communities and forces which are ensuring its survival must be seriously challenged.
·         Uncompromising ideological and cultural struggle has to be waged against the most inhuman, unscientific traditions and customs ensuring the survival of caste system. Besides moral and fiscal support must be given to those communities and classes which are suffering the atrocities for being of “low” caste.

 APPEAL
We appeal the masses and progressive sections of the society to come forward to fight against such inhuman practices and raise ideological and cultural struggle against the unscientific, inhuman traditions ensuring the survival of the caste system. We demand justice for the victims of the Bathani Tola carnage.  Security must be provided to the dalits of that area. Culprits should be punished. The govt. should take action against Ranvir Sena and other such private militias which are anti-democratic and anti-people.



Contact: 9463154024                               Find us at facebook:  www.facebook.com/studentsforsociety                                             
Email: sfs@studentsforsociety.co.in                                                   www.studentsforsociety.co.in